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Hummingbird

Hummingbird hovering (SFPP)

Hummingbird hovering (SFPP)

The hummingbird is a tiny bird from the New World, whose wings beat so rapidly as to be almost invisible to the unaided eye.  Though known to period Europeans, it was not used in period armory; its use in Society armory is considered a step from period practice.

While the hummingbird may be found rising or volant, in Society practice it also has its own unique posture, “hovering”:  body upright but embowed, wings addorsed, tail tucked forward under its body, as in the illustration.  Hovering is considered equivalent to “rising” for conflict purposes.

Alacya Daveraugh bears:  Argent, a bend azure between a ruby-throated hummingbird volant to sinister, wings addorsed proper, and a sprig of three cherries gules, slipped and leaved vert.

Alan of Ockham bears:  Gules, on a pile bendwise inverted throughout Or a hummingbird hovering palewise vert, throated gules, tailed sable.

Diane of Carmarthen bears:  Purpure, a hummingbird rising to sinister, wings elevated and addorsed, a bordure argent.

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Humanoid monsters

This category of monster consists of those whose forms are basically human, but with additions or mutations.  There does not seem to be a default posture common to all of them.  When blazoned “proper”, period practice would assume the human parts to be Caucasian (pink or white) unless otherwise specified; Society blazon had once followed this, but is now more inclusive.  The human portions of these monsters now follow the same Society blazon conventions as human figures (q.v.).

Angel (Period)

Angel (Period)

Standing seraph (Accepted)

Standing seraph (Accepted)

The “angel” is a human with a pair of wings on its back; it’s a period charge, found in the canting arms of von Engelhoffer c.1450 [Ingeram 140; also Siebmacher 97].  Its default posture is statant affronty, wings displayed (frequently displayed inverted) [Parker 10].  A specific variant of this is the Archangel Michael, so named in blazon:  winged and haloed, but armed and armor-clad (and frequently depicted vanquishing a dragon underfoot).

A Society variant of the angel is the “standing seraph”, with six wings:  two with tips up, two with tips down, and two covering the body.  Like the angel, it’s statant affronty by default.  (These are not to be confused with the “cherub” and the “seraph”, which are winged heads; these may be found under (human) head.)

Fury statant affronty, wings displayed (Accepted)

Fury statant affronty, wings displayed (Accepted)

Satyr maintaining a panpipe (Period)

Satyr maintaining a panpipe (Period)

The “fury” is a creature from Greek myth, a winged woman with serpents for hair.  It appears to be unique to Society heraldry.

 

The “satyr” or “pan” is also from Greek myth; it combines the torso of a human with the hindquarters of a goat.  It is horned, and may be shown playing a panpipe.  The satyr is found as an heraldic charge in the arms of Arcos, c.1540 [Nobreza xl]; though cantingly armed with a bow, and blazoned as a “sagittary”, the creature has two feet, not four, and they are cloven.

 

Troll (Period)

Troll (Period)

Demon (Disallowed)

Demon (Disallowed)

The “troll” is a charge from Scandinavian heraldry, found in the canting arms of Trolle, c.1440 [Raneke 412-413].  (It is sometimes, erroneously, blazoned a “devil” outside Scandinavia.)  The heraldic troll is distinguished by having no head:  its face is embedded in its torso.  It has clawed hands and feet, and a tail; by default, it is shown passant, with the head in full view, and one hand holding the tail.

Finally, there is the “demon” or “gargoyle”, like the satyr in having a beast’s hindquarters, but with the addition of bat-wings, a barbed tail, and sometimes talons.  Unfortunately, its best-known heraldic use, in the arms of the City of Brussels, dates only to the early 19th Century.  Demons depicted in period books of hours vary too widely in appearance to be reproducible; therefore, pending evidence of their use in period armory, demons are no longer permitted in Society armory.

For specific entries of other monsters with human parts, see:  centaur, harpy, lamia, man-serpent, manticore, man-tyger, mermaid, silkie, sphinx, tarasque.

The Baron of the Angels bears:  Gules, a standing seraph affronty proper, winged Or, haloed of a laurel wreath proper.

The Canton of Trollhaven bears:  Argent, a troll within a laurel wreath vert and on a chief azure a three-arched bridge Or.

Francesca d’Angelo le Noir bears:  Argent, a brunette angel proper, winged and vested sable.

Rhys Gethin bears:  Vert semy-de-lys Or, the Archangel Michael argent haloed Or.

Jason the Blue bears:  Or, a four-armed demon azure, winged gules.

Marta as-tu Mika-Mysliwy bears:  Per chevron vert and Or, in base a satyr dancing and piping proper.

Megara di Alessandra bears:  Sable, a Fury rampant affronty, sinister hand lowered, proper vested argent, winged Or, maintaining in the dexter hand a torch bendwise sinister enflamed proper.

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Human figure

Though human body parts (heads, hands, &c) were used as charges from the earliest days of heraldry, full human figures did not begin to be used in arms until the 14th Century:  e.g., the monk in the canting arms of Mönchen, c.1370 [Gelre 41v].  The usage seems to have begun on the Continent and eventually spread.

Maiden (Period)

Maiden (Period)

Examples of human types include maidens, children, and old men.  Humans seem to be statant affronty by default; when in some other posture (e.g., “passant”), they’re turned to dexter, but even then the torso partially faces the viewer.  The exact type of human should be explicitly blazoned.

In period blazon, a human figure “proper” was assumed to be Caucasian (pink or white) unless otherwise specified; Society blazon had once followed this, but is now more inclusive.  Human figures proper are now blazoned as one of three categories: “dark-skinned” or “Black” proper, which is sable or a dark shade of black or brown; “brown-skinned” or “Brown” proper, which is any other shade of brown except light tan; and “light-skinned” or “White” proper, which is white, light pink (carnation), or light tan.  The first two categories are treated as colors for contrast purposes, and will conflict with one another, all else being equal.  The third is treated as a metal, and will conflict with argent, all else being equal.  For all three categories, hair tincture should be specified separately.

Human figures are assumed to be vested, but the exact nature of the vesting (especially if in another tincture) may also be blazoned.  Lack of vestment should always be blazoned:  nudes were not uncommon in period armory, as in the nude damsels (Italian donzelle) in the canting arms of Donine, mid-15th C. [Triv 131], or the nude man in the arms of Dalzell, 1542 [Lindsay].

Many human figures are defined by their professions:  e.g., the “monk” of Mönchen, noted above; the “builder” (German Bauer) in the arms of Pawr von Stain, mid-16th C. [NW 64]; the “fool” (German Narr) in the arms of Narringer, mid-16th C. [NW 12]; the “miner” in the arms of the Mines Royal Company, 1568 [Gwynn-Jones 105].  Occasionally, a notable figure is blazoned by name:  e.g., “the figure of Saint George”.  In these cases, the figures are appropriately garbed, without needing explicit blazon.

The “Turk” is mustachioed, and bald save for a long topknot of hair; if he wears a turban, it is explicitly blazoned.  When “proper”, he is “light-skinned” with black hair.  The Turk is found in the canting arms of Turcha, c.1550 [BSB Cod.Icon 276:123].  Turks’ heads are more often found:  they’re frequent in Hungarian armory, a remnant of that conflict during the 16th and 17th Centuries; they are found in the arms of Captain John Smith (of Pocahontas fame), granted 1603 [Volborth 122; Woodcock  & Robinson 38-39].

Moor (Period)

Moor (Period)

Saracen maintaining a scimitar (Period)

Saracen maintaining a scimitar (Period)

The “Moor” or “blackamoor” is a Negroid human, unbearded and with nappy hair.  If he wears headgear (a torse, a kerchief, &c), it is explicitly blazoned.  When “proper”, he is “dark-skinned” with black hair.  Moors and Mooresses are frequently found, especially for canting purposes, as in the arms of Mordeysen, 1605 [Siebmacher 160].

The “Saracen” is sometimes misblazoned as a “Moor” in mundane armory.  The Society has accepted the definition of a Saracen as having Semitic features, bearded by default; his hair, when visible, is long and wavy.  He’s most frequently shown turbaned, but some period examples show him crowned or torsed; in any case, the headgear is explicitly blazoned.  Saracen’s heads are found, blazoned as “soldan’s (sultan’s) heads” in the canting arms of Sowdan, c.1460 [RH]; the full figure is found in the arms of Thomshirn or Thumbshirn, 1605 [Siebmacher 158].  When “proper”, the Saracen is black-haired, “light-skinned” though a darker tan.  (There were rare instances in period of dark brown Saracens [HCE xxxiv]; they should be blazoned “brown-skinned Saracens proper” in Society armory.)

Savage maintaining a club (Period)

Savage maintaining a club (Period)

Woodhouse (Period)

Woodhouse (Period)

There was confusion in period between the “savage” or “sauvage” and the “wild man” or “woodhouse”.  Both were wild and unclothed, but the term “woodhouse” referred to a specific form:  long-haired, bearded, and body covered entirely in hair (some texts say leaves).  This form was found as the canting crest of Sir Thomas Wodehouse, c.1520 [Walden 84; see also Friar 377].  The savage was similarly long-haired and bearded, and sometimes drawn covered with body hair, like the woodhouse; but the better-known form of savage has him smooth-skinned, girded with leaves, and often carrying a club.  This form of savage was found in the arms of von Dachröden, 1605 [Siebmacher 149].  The very fact that the woodhouse and savage may be distinguished in English has probably led to their current heraldic definitions; and these are the definitions used in the Society.

Other specific variants include the “Saxon”, unbearded, light-skinned, and blond, garbed appropriately.  The “knave” is a boy or youth, defined less by vestment than by attitude: the knave is shown making a rude face, pulling back his lips with the fingers of both hands.  He’s found in the arms of Reyßmaul, mid-16th Century [NW 154].

Of blazons peculiar to the human figure, Your Author’s favorite is one taken from Franklyn [215]:  a nude maiden, with her arm hiding her bosom, may be termed a “maiden in her modesty”.  A human “armed cap-a-pie” is fully armored in plate, from head to foot.  A human “genuant” is in profile, kneeling on one knee.

For related charges, see ape, humanoid monsters, mandrake, skeleton.  See also glove-puppet.

The Order of the Walker of the Way, of the Outlands, bears:  Argent, a palmer, robed, hooded and bearing a staff sable.

Pawel Aleksander od Zerania bears:  Azure, a man armed cap-a-pie and maintaining a lance and shield argent, between in chief two plates.

Jimena Montoya bears:  Gules, a demi-maiden in her modesty and on a chief embattled argent a sword fesswise gules.

Martha Elcara bears:  Azure, a nude blonde baby sejant erect to sinister, legs crossed proper.

Wulfgifu Wadylove of Wokyhole bears:  Argent, a savage rampant and on a chief wavy azure two hearts argent.

Sofia Staritskaya bears:  Per pale vert and sable, Saint George mounted and passant contourny, spear piercing a dragon in base within a bordure Or.

Sely Deth bears:  Per pale gules and sable, a demi-knave vested and capped, pulling back his lips with his fingers argent.

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Hrassvelg monster

Hrassvelg monster rampant guardant (Disallowed)

Hrassvelg monster rampant guardant (Disallowed)

The Hrassvelg monster is a chimerical monster unique to the Society, with the head of a cobra, the fore and hind legs of an eagle, the wings of a bat, and the body and tail of a lion.  It is defined in the following arms.

Elriin of Hrassvelg bears:  Azure, the dexter tierce gules, overall a Hrassvelg monster salient guardant argent.

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House

house

House (Period)

A house is an edifice wherein a family dwells.  It is a period charge, found in the canting arms (German Haus) of Hasenried c.1340 [Zurich 549; see also Volborth 54].  There is no fixed form for the house in heraldic art, but the period examples seem to have sloped roofs, and doors facing front.

Brian of Leichester bears as a badge:  Per fess sable and argent, in chief a house and in base three roundels in fess counterchanged.

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Hourglass

Hourglass (Period)

Hourglass (Period)

An hourglass is a wasp-waisted glass container, partially filled with sand; it was used for measuring time, by letting the sand trickle from the top half to the bottom.  The first known illustration of an hourglass is a fresco in the Palazzo Pubblico in Siena, c.1339 [Eric Bruton, The History of Clocks and Watches, p.27]; it’s found in the arms of White, 1534 [Parker 335] and of von Kerstlingerode, 1605 [Siebmacher 179].  The hourglass is palewise by default.

The hourglass should not be drawn as transparent glass, through the use of chasing or voiding; it should be solidly tinctured.

Galleron de Cressy bears:  Azure, three hourglasses Or.

Gareth de Grey bears:  Sable, an hourglass argent.

Caoimhín o Fiodhabhra bears:  Per chevron azure and Or, three hourglasses counterchanged.

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Hose

Hose (Period)

Hose (Period)

A hose (plural “hosen”) is a close-fitting piece of clothing, covering the leg from the thigh to the sole.  It’s a period charge, both when worn on a leg or in its own right; an example of the latter is found in the canting arms of Hose or Hoese, c.1275 [ANA2 550].

Society armory also has examples of the “sock”, intended to cover only the foot no highter than mid-calf.  Though a period article of clothing, we have no examples of socks in period armory.  Hosen and socks have their openings to chief by default.  See also shoe.

Michael Oldcastle of Ravenspur bears as a badge:  Argent, a pair of hosen inverted and addorsed palewise vert.

Alane O’Maoilriain bears as a badge:  Per chevron vert and argent, two lyres argent and a pair of hosen gules.

Johanna Katrin Strickenfaden bears:  Argent, in fess two socks, on a chief azure three sheep passant argent.

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Horseshoe

Horseshoe (Period)

Horseshoe (Period)

A horseshoe is a U-shaped metal plate, nailed to a horse’s hoof for its protection.  It’s an ancient heraldic charge, dating from c.1280, in the canting arms of Ferrers [ANA2 216].  The horseshoe has its opening to base by default; it is conventionally drawn with seven nail-holes.  See also axle bracket.

Caitilín Mhór bears:  Per pale azure and Or, a horseshoe inverted counterchanged.

Joanna of the Plains bears:  Sable, four horseshoes openings to dexter two and two Or.

Selfran the Singer bears:  Azure, in cross five horseshoes inverted Or.

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Horse; Ass

Horse rampant (Period)

Horse rampant (Period)

The horse is a large, strong equine beast used for riding, drawing loads, and other burdens.  As the chivalry’s special beast, it was considered among the noblest of animals; it was also the medieval archetype of virility and passion.  The horse is an ancient charge, found (bridled and saddled) in the arms of an early King of Norway, c.1275 [ANA2 57].

The default horse is the stallion, the adult male.  Period armory includes examples of the young horse, blazoned a “colt” or “foal” (the latter in the arms of Falyngbrome, 1465 [DBA1 204]).  Society armory includes the female horse, or “mare”.  No difference is granted for these distinctions.

The horse is sometimes blazoned “forceny”, literally “enraged”:  the term denotes a posture halfway between rampant and salient.  Since the posture is too easily confused with rampant and salient, and since the term seems to have been first used in the 18th Century, “forceny” currently is not used in Society blazons.  (Some of the Society’s early blazons use the term.)  There doesn’t seem to be a default posture for the horse; the illustration shows a horse rampant.

Horses may be shown bearing a rider, as in the arms of Lithuania, c.1413 [Conz.Const. cxlix]; saddled; bridled; or “caparisoned”, i.e., wearing barding and fully equipped.  These circumstances must be blazoned.

Ass statant (Period)

Ass statant (Period)

Similar to the horse is the “ass” or “jackass”, found in the arms of Riethiem, 1605 [Siebmacher 30].  Society blazons have also used the modern term “donkey” for this beast.  Like the horse, the ass doesn’t seem to have a default posture; the illustration shows an ass statant.

Society armory also has examples of the “mule”, a hybrid of the horse and ass, and the “onager” or Asian wild ass; these are heraldically indistinguishable from the ass, but no explicit examples have been found in period armory.

Instances are found in Society armory of the “Trojan horse”, a horse statant upon a wheeled platform; and of the “eight-legged horse”, a monster representing Odin’s horse Sleipnir.  The latter is not encouraged for Society use, because of the visual confusion from its limbs.

For related charges, see centaur, pegasus, sea-horse, unicorn.  See also hobbyhorse.

The Order of the Cheval d’Or, of Artemisia, bears:  A horse courant contourny Or.

The College of Scola Metallorum bears:  Azure, a donkey rampant contourny argent within a laurel wreath Or.

Anne Pomeroy of Woodswell bears:  Countervair, a mare courant reguardant Or.

Elena Catalina Santangelo y Fernandez bears:  Purpure, three horses rampant argent.

Fionnghuala Gliobach Mael Ailbe bears:  Gules, a horse passant contourny with a maintained female rider Or.

Troy of Nodham Whyre bears:  Purpure, a Trojan horse between three decrescents argent.

Halla Brandsdottir bears:  Or, an eight-legged horse passant contourny within a bordure sable charged with dolphins naiant argent.

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Horn, helmet

Helmet horn (probable SFPP)

Helmet horn (probable SFPP)

The helmet horn (kuwagata) is a Japanese helmet crest, borne by a branch of the Tokugawa c.1600 [Hawley 64].

Nakagawa no Ienobu bears:  Sable, a kuwagata helm crest and in chief a fan inverted of five bamboo leaves within a hexagon voided argent.

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